Dunking Rachael: September 2009

Friday, September 25, 2009

That's My Rabbi...or Taking It To the Streets Part II

ok...I figured out how to embed a video!...so here is one from the Rabbi who sponsored me in my conversion...this is from the civil disobedience which occurred in NY yesterday around the UN in response to Mahmoud Ahmadinejad and the problems with Iran.

another speech before the sit-in

This following video is from The New York Board of Rabbis who organized the demonstration.

Thursday, September 24, 2009

Rabbis Take It to The Street....New York Style!

I don't know how to get video onto my blog...technology is not my strong point...but here are some links to video from the street.......

http://www.israelnationalnews.com/News/News.aspx/133573

http://www.youtube.com/watch?v=RF5DLHGLj9U&feature=player_embedded

NY Police Arrest 11 Rabbis in Anti-Ahmadinejad Protest
by Tzvi Ben Gedalyahu

(IsraelNN.com) New York City police Wednesday night arrested 11 rabbis, donned in prayer shawls and blowing shofars for disorderly conduct while protesting the visit of Iranian President Mahmoud Ahmadinejad.

Police picked them up and moved them into a paddy wagon after they tried to block the road where Ahmadinejad’s motorcade was to pass en route to the United Nations.
"A bunch of rabbis showed up and were able to block First Avenue at 41st street. . .the majority of us didn't move from the street when we heard his motorcade was coming," Rabbi Yerachmiel Shapiro told the Asbury Park Press in New Jersey "We stayed there, they arrested us and put us in a wagon, we didn't resist."
More than 100 rabbis participated in the protest and succeeded in blocking the intersection for a short time. Rabbi Shapiro held a sign saying that "Ahmadinejad is not welcome in the USA or New York."
The video below shows the city police warning the rabbis they would be arrested if they did not disperse.

Police were busy with larger demonstrations against Ahmadinejad. "The police were overwhelmed in central booking. . They checked (our records) and understood none of us had (criminal) records, and let us out with a ticket for disorderly conduct," Rabbi Shapiro told the APP news site. "We definitely did not expect to get out that early; they went easy on us."
After their release, the clergymen promptly returned to the area of the United Nations to join an Iranian-American demonstration against the Islamic Republic president.
"They couldn't believe a bunch of Jews were protesting against him.... We had an issue we were united on," Rabbi Shapiro said. "Not many of them were pro-Israelis, [but] the fact that we came together on a similar issue was powerful to see."
Before the protest, Rabbi Shapiro warned that Ahmadinejad “threatens the world with his nuclear program, holds conferences to deny the Holocaust, and brutally suppresses the voice of his own people. For a rabbi, I think it's a very scary thing to be listening to someone like this.
“It reminds me too much of a Hitler figure, and I personally feel the world needs to wake up to the dangers that the president of Iran is telling us -- telling us that he wants to do.”

Monday, September 14, 2009

Shabbat in Belfast or How to Get A Minion in Ireland

Just back from 14 days on the ground in Ireland......and boy the Jet lag is kicking me....

It was wonderful, but it is a hard country for a Jew....

I will write more when the jet lag subsides...

but once again I must send a big fat scheinen dank....Thank you....

to Chabad for their work all over the world.

This the second time I used their website to find a place to celebrate...This time for shabbat.....

Rabbi Menachem Brackman and his wife who my husband and I guessed was no more than 25 years old, just a guess mind you....,took us in for a lovely shabbat meal with a few other world wanderers.....We also attended Friday services, my first orthodox experience, in a very unorthodox town!

Beit Din test Question #22 "If you were to join the Jewish people......."

22) If you were to join the Jewish people, what considerations would guide you to that decision? How did your course help you to recognize some meaningful ideas to Judaism? Are there some things you have learned in the course that you find difficult to accept into your life?

I have been a thinker and a seeker for most of my life. I have explored many faiths, been involved in and have a keen interest in philosophy and psychology. I was raised in an Irish/Italian Catholic home. I lived as a Buddhist/Unitarian Universalist for most of my adult life and previously was married for 20 years to a Jewish man who did not practice his faith of origin. At the birth of my child, now 19, I sought to learn as much as I could about Judaism in order to expose this child to the faith of part of her ancestors. So I come to this new point in my life with all my experiences, knowledge and aspirations.

But the question remains how did I come to consider conversion? It is though love that the door of conversion was opened. I fell in love with a Jewish man who participates in his religion, yet he did not require me to convert, pressure me, or in any way attempt to persuade or force me. This exploration of faith was of my choosing, my volition, nurtured by love.

Clearly I am not dogmatically tied to my faith of origin, seeing that the religious expressions which dominated my adult life have been mostly non-theistic. The major change/challenge for me is in the consideration/acceptance of a theistic understanding of existence. Through explorations with my sponsoring Rabbi, reading, (lots of reading!) and the Hillel class I have come to an understanding of the divine, a place of relationship with a theistic point of view that resonates within me.

To help to articulate this I refer to the work of existentialist thinker and Jewish educator Franz Rosenzweig.

“The function of religion, according to Rosenzweig, is not to erect theological systems or establish universal truths, but to lead to experience of God, starting from one's own personal existence. He "commends 'the Pharisees of the Talmud and the saints of the Church' for knowing that 'man's understanding extends only so far as his doing.' Religious observance is, in effect, the doing of one's religious convictions; the two cannot be separated."
“(Time Magizine Monday, Jan. 01, 1951 , http://www.time.com/time/magazine/article/0,9171,814185,00.html)

For Rosenzweig the written word was to be less important than the living exchange, for it is in the doing that the relationship to God will manifest. This idea blends well with my own mindfulness practices. These practices express that it is in the awareness of the moment, the only moment we truly have, where peace and divinity can be experienced.
Through my answers on this exam, my participation in the class and my meetings with my sponsoring Rabbi, I believe I clearly present that I am coming to know, and hopefully I am beginning to understand the meaningful ideas in relationship to Judaism. Clearly there is so much to learn, and experience.

I am most taken by the direct experience of the divine associated with taking on the laws and practices of this ancient faith. I have aspirations to practice in this tradition, but once again they can be best articulated through Rosenzweig:
“Rosenzweig’s approach was subjective also in connection with the mitzvot, Jewish observances. He did think that he would one day become a fully observant Jew, but believed in the gradual approach in which the observances slowly made their impact by “ringing a bell” for him. Typical of this approach is Rosenzweig’s answer to someone who asked him whether he wore tefillin [phylacteries]: “Not yet,” he replied.”
(My Jewish Learning.com http://www.myjewishlearning.com/history_community/Modern/IntellectualTO/Rosenzweig.htm)

Like the bell of mindfulness practice, the mitzvot, the mindfulness practice of Judaism, will take time to incorporated and to resonate within. Like the ringing of the mindfulness bell, or the sounding of the Shofar, the act of doing Judaic practices pierces the daily, the mundane and hopefully will help to awaken me to an even richer and more connective relationship with the Jewish people and the divine.

Dunking Rachael